Until last week, eight-year-old Devanshi Sanghvi stood to inherit a vast fortune from her family.

The Indian diamond heiress relinquished those prospects when she was initiated as a nun of the strict Jain faith—which involves renouncing all worldly pleasures.

Local media outlets reported that Devanshi—whose family established and owns the Sanghvi and Sons diamond manufacturer—took diksha, the vow of renunciation, in the presence of a Jain monk and thousands of witnesses.

Sanghvi and Sons, cofounded by her grandfather, Mohan Sanghvi, in 1981—is based in Surat, a city in western India known as Diamond City due to its huge diamond industry. The business, which is now co-owned by Devanshi’s father and another relative, claims to be India’s largest diamond exporter.

According to news agency AFP, the business is worth 5 billion rupees ($61 million).

Devanshi is the oldest of two sisters, and it’s reported she attended 367 diksha events before her own.

“Devanshi never watched TV or movies, and never went to restaurants or attended marriages,” a source who knows the Sanghvi family told the Times of India.

Images and footage distributed by local media showed Devanshi arriving at her own four-day diksha ceremony in a carriage pulled by an elephant. Processions were also held in Mumbai and Antwerp, Belgium, the BBC reported on Monday, where the Sanghvis also do business.

As she bid goodbye to material possessions, the 8-year-old is reported to have had all of her hair removed before trading her elaborate clothing in for a simple white outfit.

Since taking her vows, Devanshi has been living in an Upashraya, a Jain monastery, according to the BBC.

“She can no longer stay at home, her parents are no longer her parents, she’s a Sadhvi [a nun] now,” Kirti Shah, a Surat-based diamond merchant and family friend, told the BBC on Monday. “A Jain nun’s life is really austere. She will now have to walk everywhere, she can never take any kind of transport, she’ll sleep on a white sheet on the floor and cannot eat after sundown.”

What is Jainism?

Jainism, one of the world’s oldest religions, has upwards of 4 million followers who are largely concentrated in western India.

The strict religious order has a value system that preaches nonviolence above all else, with Jains believing that bad karma is caused by harming living beings.

Its principle of nonviolence is so strict that it includes doing no harm to plants and nature as well as humans and animals. Followers of Jain adhere to a strict form of vegetarianism that does not allow the consumption of root vegetables as removing the root would kill the plant.

Indian Jain nuns attend the Kabir Puraskar and National Communal Harmony Award ceremony in New Delhi, 02 August 2005.

RAVEENDRAN/AFP via Getty Images

Just 0.4% of the Indian population identifies as Jain, according to data from the Pew Research Center, making it the smallest of the country’s six major religions.

Jains are more educated than Indians overall, according to Pew’s statistics, with many of the religion’s followers coming from wealthy backgrounds.

Life as a Jain nun, however, involves depending on charity for food and basic necessities—although the religion’s monks and nuns can only accept food if it has not been specially made for them.

In complete dedication to the concept of nonviolence, high-ranking Jain nuns and monks avoid swatting mosquitoes, and some cover their mouths with fabric to prevent themselves from accidentally swallowing insects.

Why child Jain nuns are controversial

It is uncommon for children as young as Devanshi to take diksha, and the act has gained opposition from activist groups in the past.

In 2004, lawyers and a child protection group issued a notice to Jain officials for a violation of child rights after a 9-year-old girl became a nun. Religious spokespersons responded by arguing that concerns for the girl were misplaced.

A report was later submitted to the Bombay High Court, arguing that allowing a child to become a nun violated their rights.

According to local media, several bills aimed at banning children from taking diksha have been submitted to India’s Parliament since the 1950s, but all have failed.

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